Renassia

28.11.2017 1 Comments

Renassia's correspondence with President Izhak Ben-Zvi was crucial to the saving of his works, since he used to send a dedicated copy of each to the president. He thought that the phenomenon of conversion after the Holocaust was akin to a miracle and should be encouraged. If it had not been for that, it is doubtful whether it would have been possible to collect his writings, which were in threat of being lost after He had a unique attitude to modernity, not rejecting it but applying a selective openness. His major efforts were devoted to translating into Judeo-Arabic and writing biblical commentaries. His main thrust was on Jewish cultural content which he felt was necessary for the maintenance of Jewish life in the Diaspora. He was a significant figure in the entire Algerian Jewish community.

Renassia


He edited dictionaries as learning aids for students of Talmud and Arabic, French, and Hebrew and popularized basic works from the realm of Jewish philosophy and Kabbalah. His main thrust was on Jewish cultural content which he felt was necessary for the maintenance of Jewish life in the Diaspora. With that in mind he translated into the most commonly used dialect and into the derush, which was the sermonic style used in most synagogues. Upon Algeria's independence in he emigrated to Israel and at no time linked his destiny to the French people or to Jewish bodies loyal to France, such as the Consistoire or the Alliance, although he did not dissociate or alienate himself from them. His approach to family, conversion, and observance of the commandments is rooted in his general attitude towards modernity. He thought that the phenomenon of conversion after the Holocaust was akin to a miracle and should be encouraged. He favored a streamlined, convenient process of conversion, more so than the other Algerian rabbis, particularly after World War II. He was the author of commentaries on biblical topics and responsa literature. His major efforts were devoted to translating into Judeo-Arabic and writing biblical commentaries. He felt that the solution to the processes of erosion wearing away the Algerian Jewish communities was in proper Jewish education which should be aimed at emigration to Israel. If it had not been for that, it is doubtful whether it would have been possible to collect his writings, which were in threat of being lost after Renassia's educational philosophy was based on the idea that one must develop students who become familiar with a wide range of subjects at an elementary level so that they continue on to specialization in those to which they are attracted. Renassia knew French very well, served in the French army, and was well acquainted with the basics of French culture, even though he absorbed only those elements he considered positive or worthy of being adopted. His educational approach was non-elitist seeking to reach everyone, from the uneducated to the advanced scholar. He acted tolerantly towards the problems of Jewish society as he understood — but did not condone — that it was going through gradual processes of secularization and abandonment of traditional values. Renassia's correspondence with President Izhak Ben-Zvi was crucial to the saving of his works, since he used to send a dedicated copy of each to the president. Renassia also wrote works on history and belles lettres and edited the legends of the Talmud Ben-David, , translating them into Judeo-Arabic. He had a unique attitude to modernity, not rejecting it but applying a selective openness. He wrote some works covering the entire spectrum of Torah literature. He was a significant figure in the entire Algerian Jewish community.

Renassia


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