There is also a need for the Old Testament to be translated. What about a Christian judge who is required to apply valid legislation which grants a lesbian partner the right to be registered as a parent of a child to whom she has no biological relation, or to approve an adoption by a homosexual couple, or to grant a divorce to parties where there are no biblical grounds for so doing? The question facing us is, will we wake up? As I suggested at the start these are extremely complex issues. This protects Christian wanting to hire premises for their meetings, and Christians seeking to adopt from local authorities and other adoption agencies.
We ought to be grateful for the protections that we do enjoy as a result of the equalities legislation. If we want to be able to act in a clearly Christian way we will need to refuse to accept government funding, and do less but in a more faithful way. Their consciences need to be biblically shaped, not just reflective of preferences and traditions which may not be biblically required. The heatwave is having its impact. It will steady you, holding you firm as your world shakes. Like Hidden in Plain sight, my work has two natures! The developing jurisprudence of the courts regards it as necessary to limit religious freedom so as to protect the rights and freedoms of the homosexual community. Or maybe the better question is, how will I live out this relationship? But what we can do is destabilise the reasons people have for holding to a view, and then offer them something more tantalising. What about a health and safety official who has the legal responsibility to licence pubs, lap dancing clubs and massage parlours? Some Christians stood against the abolition of the slave trade on biblical grounds. Is this required by God to be faithful to him? Any gifts given are greatly appreciated and useful in sharing the gospel. We also need to be prepared to support and care for each other as we face punishment for conscientious disobedience. The country is very poor and inaccessible and many of the people are spread out geographically. Similarly is it a matter of Christian conscience to be able to preach against homosexuality using vivid and emotive rhetoric in any public context? One of the reasons we find it hard to respond to the changes we are facing is that we have no agreed understanding of what obedience to God demands in practice, and of distinguishing between personal preferences that are not biblically mandated and essential, and genuine issues of conscience. Locals unofficially call it The Green. We can act as local churches and as the global church together, acting and praying to see change. The question facing us is, will we wake up? This is such a valuable role that the local church and individual believers can perform. In the past Christians have assumed a right to cultural dominance and used it to enact limitations on the practices of others whether other religious groups or the homosexual community. There is no point harking back to a past settlement and insisting that the UK is constitutionally a Protestant Reformed country with an established church. Did I believe these lies or did I believe what his word says. They are because they make people feel uncomfortable. That kind of ban is supported by nearly 60 per cent of British people — among them, no doubt, a disproportionate number of Conservatives. As my world shook, so did everything I knew and understood to be good and true.
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